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limits of the physical being, which opens out to the Light and is upheld in its new wideness by the infinite Consciousness, mother Aditi, and her sons, the divine powers of the supreme Deva or Lord. This was the meaning of Vedic immortality.

There are also references in the second hymn of the fourth Mandala to the seven divine seers, who are the divine Angirasas and the human fathers. Riks 12 to 15 describe the seven Rishis as the supreme ordainers of the world-sacrifice, and put forth the idea of the human being 'becoming' the seven Rishis, that is to say, creating them in himself and growing into that which they mean, just as he becomes the Heaven and Earth and the other gods; or, as it is otherwise put, man begets or creates or forms the divine birth in his
own being. As Rik 15 says: “Now as the seven seers of Dawn, the Mother, the supreme disposers (of sacrifice, which in psychological terms means self-consecration, the discipline by which the separative sense of egoism is destroyed), may we beget for ourselves the gods; may we become the Angirasas, sons of Heaven breaking open the wealth-filled hill, shining in purity.” These Riks bring out the idea of the human fathers as the original type of the great becoming and achievement.

The Veda as the Book of Knowledge

The word Veda is derived from the root vid, to know, and the Vedic Rishis looked upon the Veda as the Book of Knowledge. The Vedic Rishis discovered that the secret of victory lies in aspiration, which expresses itself in the form of burning flame, Agni. This burning flame rises higher and higher in our being, destroying impurities and obscurities, and there arise in us king

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