Back to Content

PART TWO

Concept of the Synthesis of Yoga

The synthesis of yoga presupposes the existence of partial or specialised systems of yoga, each leading to partial or specialised results or accomplishments. A synthesis can be a combination, and there have been in the history of yoga several ways of combination. An indiscriminating combination en bloc would not be a synthesis, but confusion. A successive practice of different systems of yoga may result in some kind of synthesis. Sometimes, for example, the practice of Hatha Yoga is followed by the practice of Raja Yoga. Or, as in the life of Sri Ramakrishna Paramhamsa, we find a powerful example, even a unique example, of a colossal spiritual capacity, as a result of which the great yogin drove straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then he seized upon one yogic method after another and extracted the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experiences and by the spontaneous play of an individual intuitive knowledge. But it is obvious that the process of successive practice of different systems of yoga can not be generalised, since ordinarily within the short span of human life and its limited energies, one cannot expect the capacity to cross the stages and hurdles of specialised systems with the kind of rapidity that was exemplified in the life of Sri Ramakrishna. Sri

Next Page