There is a further capacity of the soul. The capacity to deal with the confusions, doubts and errors of the mind, the capacity to control undesirable desires, to eliminate wrong relationships which one builds up in life, the capacity to overcome the obscurity of the physical, the resistance of the physical and the illnesses of the physical. These three capacities are also present in the soul. It not only has the knowledge of dealing with them but also the skill of dealing with them. You might say that the soul is both like an architect and a mason. An architect is one who designs out of materials a beautiful structure. Similarly, the soul has body, life and mind as materials and the soul knows how to design and harmonise body, life and mind in a beautiful manner and like a mason he can also ultimately construct that beautiful building.
The soul has a further capacity. It can communicate deeply with the souls of others inwardly, without even speaking, even without outer communication. It may use outer communication if necessary but it is not indispensable for it. The telephonic lines of the soul with other souls are very direct.
And finally the greatest capacity of the soul is that it is inherently aware of God. God is, for most people, particularly in modern times, an idea or a belief which is imposed from the outside and most of us doubt whether God really exists or not. But for the soul, God is a living reality. For the soul, the one object that is really real is God. It is in direct touch with God and it can communicate with God, it has the sweetest relationship with God and it can discover what is God's will and can manifest it.
In the Veda, the greatest discovery that our Vedic Rishis made was the discovery of the soul. The word they used for the soul was Agni and to explain to ordinary people, they said that you must light Agni every day in your house. This is the prescription they gave and they made Agni the centre of the entire Indian life. They said that for every turn of life you have to do a havan, you have to light the fire. They said that if you go inwards, you will discover the soul, which is like a flame, an inner flame, a flame of aspiration, a flame, which always moves upwards. Like fire, it always moves upwards and it is always pure. In fact, impurities can be burnt by fire but fire is always pure. Whatever you might do, fire can never be impure; similarly the soul is always pure. Therefore every human being is basically pure in the soul and if you can really reach the soul of somebody, you can forget all the impurities of outer nature. All the things that we call ugly, wrong and bad are forgotten when we come to the soul plane. It does not mean that every human being in his outer being is pure. But if you really want to establish a true relationship with somebody, you can find in his soul, a real purity in which everything can be burnt away. So, if you really meet somebody at the soul level, the entire past can be thrown out, wiped out. Everything can be forgotten, forgiven, it truly vanishes. The soul is like a slate in which purity remains, whatever else you have written can be rubbed off. That is why the Vedic Rishis compared the soul with only one thing and that is Agni, and that is why they made Agni the centre of human life, of the entire social life and they said that at every turn of life, human beings have to discover Agni. The very first mantra of the Rig Veda gives the whole secret of the soul. It says agnimire, 'O soul, I worship you'. This is the secret mantra. If you want to find your soul, you just say, 'O soul I worship you.' If you constantly do it, the soul itself will come out in the front and you will begin to shine with the nature of the soul. Then it says, purohitam, 'you are the purohita – leader.' Purohita does not mean an ordinary priest. Puroha means front, hita means put forward; that which is put forward is called purohita. So the soul is the purohita, one who is always in the front, he is constantly guiding you, although you may not listen to its guidance, you might not be aware of it. It says purohitam yajnasya devam ritvijam. He is the ritvija – the one who knows the cycles of development, where one is at present in the long cycle of development. You may have had many past births. It knows all the past births, it knows where you are now, it knows the direction in which you are going, it knows the cycles by which you can move towards it. It is ritvijam – ritu means the season. It is the knower of the seasons of the soul's development. It is hotaram; it is the one who can call all the powers that are in God because it has direct contact with Him. It is ratnadhatamam. Here ratna means happiness, bliss, sweetness – it is the holder of all the bliss that is possible, even the highest bliss. So, if a human being is in search for the highest bliss he will get it only by going through the soul. Such is the importance of the soul in our search of life.