Ethics, Religion and Yoga
As we ponder over these difficult problems, we are led to discover that the moral nature of the human being is not the last and the highest component. Neither religious doctrines nor formulations of ethical ideals correspond to the highest demands that human beings are capable of. There is, it will be found, a divine being in us that can be directly contacted by the pursuit of spirituality and by the methods that are neither religious nor ethical, but yogic, — methods which demand rigorous practices of purification, of renunciation and austerity. At the highest borders, there is a demand for further transcendence where the divine reality is directly contacted and possessed and where the divine will begins to operate at a supra-mental level. In that spiritual and supra- mental component of our complex nature, it is claimed, is the integrating power; in it the truths of the individual and the collectivity coalesce; there, we discover that the individual and the collectivity are not what they appear to be in the lower or infra-rational parts of our being. Individual is not, it is discovered, fundamentally egoistic in nature; ego is only a temporary formation, but behind it there is the un-egoistic centre of universality, such that the individual finds its fullness in universality and universality finds its concentrated centre in the unegoistic individual.