Notes and References
1 The age of intuition appears to be too long as compared to the similar age that we find in the history of comparable cultures. This is because the deliverance of intuition that were gained during the Vedic period came to be once again reiterated and retested during the period of the Upanishads, which did not follow immediately after the age of the Vedas; when the Vedic knowledge began to decline, there intervened a period of a good deal of loss of the secret of the Veda, and even during the period of the Brahamanas, those secrets could not be recovered; but the Upanishadic seers developed powers of intuition and they interpreted the Veda, not by intellectual ratiocination but by taking recourse to the yogic methods that had developed during the Vedic period. This implied a period of a great efflorescence of intuitive faculties. This period was again the period of Intuition. It is well-known that in many ancient civilizations, there was the age of mystery such as that of Orphic beliefs and Eleusinian mysteries in ancient Greece. But when that period of mysteries declined, the age of Reason began to develop. There was no parallel movement such as the one that developed in the period of intuition of the Upanishads. To use the terminology of the Greek gods, the reign of Apollo, the God of revelation, was followed by the reign of Athena, the goddess of Reason. The reason why the Indian trend of thought, during the Age of Reason, came to be greatly influenced by knowledge derived from intuition can be traced to the recurrence of the Age of intuition during the period of the Upanishads, even when the Age of Intuition that marked the development of the Vedas had declined. In other words, the Age of Intuition of the Upanishadic times came to determine the overarching characteristic of Indian culture.
2 Vide., Bhagawad Gita (BG), 1.28-46
3 Vide., Ibid., II.4-8
4 Kant's doctrine of the categorical imperative has great similarities with the Indian doctrine of Dharma, the special emphasis of which is on the Gospel of Duty. Kant's doctrine is anti-utilitarian, since it