Evolutionary Crisis of
It is clearly recognized that science alone cannot save the world or give to it the happiness and fulfilment that it is seeking. There are deeper questionings and explorations; attemps are being made to turn more and more decisively to the dimension of values.
The rationalistic age which began with the Renaissance has enabled man to fathom deep into the possibilities of reason as the governor of life. At the beginning of its journey in modern times, reason had the faith that it would be able, at its highest reaches of fulfilment, to deliver to man true, comprehensive and indubitable knowledge. It is now conclusively realized that reason can at best give only approximations and varying degrees of probability. The only certainty that reason can claim is regarding its concepts of the infinite and the absolute, which, too, can be set aside as conceptual fictions and have even been declared by the positivistic nationalists as meaningless and void of any significance.
Reason erected the ideals of liberty, equality and fraternity, but is has come to realize that in actualizing the ideal of liberty it is required to suppress the claims of equality, and in actualizing the ideal of equality it is obliged to suppress the claims of liberty. As for the ideal of fraternity, it is acknowledged that it is more a matter of heart and spirit rather than that of reason. It is being realized that reason cannot give to man that knowledge