Another Line of Inquiry: Verifiability of
One very helpful idea, which has been suggested, is that, in order to determine as to, in which among various religions lies the right way, is not to compare doctrines but to compare spiritual experiences which lie at the roots of religions. In the history of Indian religion, the effort to compare the nature and contents of underlying spiritual experiences has been very prominent.
There are, however, religions which, although founded on spiritual experiences consisting of visions, voices, intuitions, revelations or inspirations of the founders or some rare individuals, explicitly or implicitly state that verification of such experiences is not feasible, and that the only way by which one can enter into the truths and contents of the spiritual experiences is to take recourse to verbal or intellectual formulations in which the doctrines of religions are made available to humanity. To these doctrines the many minds of a half-ripe knowledge or no knowledge at all attach themselves with exclusiveness and passion and hold that this or the other doctrine or this or the other revelation or book ot revelations is alone the eternal Word of God and all others are either imposters or less imperfectly inspired, that this or that doctrine or philosophical or theological reasoning is the