The Vedic Yoga and its synthesis was not lost, in spite of an increasing tendency towards ritualism and development of an emphasis on Karmakanda, reflected so prominently in the Brahmanas. The luminous seed of the Veda continued to sprout, and we find in the Upanishads a fresh stir of yogic search and reconfirmation of Vedic methods and Vedic realisations, even new formulations, deeper subtilisation and clearer elaboration. In respect of the element of jnana Yoga, there came to be even a culmination, justifying the tradition which regards Upanishads as Jnanakanda and as Vedanta, the crown of the Veda.
It is true that in the later Upanishads there is an over- emphasis on the salvation of the individual and on the rejection of the lower cosmic life. This note increases later 1" date, and it swells afterwards into the rejection of all cosmic life. This explains the dominant note of a later yoga, where cosmic life came to be the outcome of Ignorance and Desire, and escape from life and refusal of the ascetic "became an all-challenging cry. In the Vedic revelation, however, the individual salvation is regarded as a means to wards a great cosmic victory, the eventual conquest of heaven and earth by the Superconscient Truth and Bliss, and those who achieved the victory in the past, such as the Angirasa Rishis and the Ribhus, continue to be conscious