Phenomena of Varieties of Spiritual
Experience: Synthesis in Integral Realisation
There is, however, an important problem from the phenomena of the varieties of spiritual experience. In the course of the history of yoga, there have been detailed investigations of the object of knowledge, status of yogic knowledge that has been obtained through yogic processes and the results of yogic experiences for the highest well- being of the individual and the world at all levels of existence, spiritual, mental, vital, and physical. In this course of development, the field of inquiry would have been much easier and much simpler if methods were uniform and if the knowledge of the object inquired into were also uniform. This would have rendered unanimity in this field of inquiry more easily. But the yogic field is marked by varieties of lines of development, varieties of methods and varieties of reports in regard to the truth or reality of the objects that have been pursued by yogic processes and methods. Again, the difficulty would have been not very serious, if there would have been some kind of understanding and agreement, based on verifiable truth, that all experiences in yoga are valid, even when they are varied. But when we examine the history of yoga, we find differing claims, even conflicting claims, and even denials in regard to the veracity of the rival claims.
It is this situation which necessitates the study of varieties