Varieties of Yogic Experience and Integral Realisation


Recapitulation: Some Questions and Answers

What has been stated so far is only a glimpse of the varieties of yogic experience, and what is stated is far too inadequate even to serve as a preface to the descriptions of yogic experiences available in the history of relevant literature. A few broad rough strokes have been cast, and many important systems of yoga such as those of the Veda and the Upanishads, and many traditions of the East and the West have been either just mentioned or altogether unpardonably ignored.

(a) From what has been indicated here and what can be gathered, — if we make a studious and critical study of the important literature on yogic experiences, we can formulate some important general statements, and formulate also some questions which would necessitate further research, and which would also involve discussions of important issues in science, philosophy, ethics, religion and even occultism. For yoga aims at knowledge and claims validity for the knowledge acquired through yogic methods, and if this claim is sustained, it will have far-reaching consequences not only for the domains that aim at the knowledge of the truth, but also for a possible change in the climate of the contemporary civilisation which suffers from various forms of crisis, some of which are related to conflicts of culture, conflicts of religions and conflicts relating to claims regarding truth. It is in this context that the subject of varieties of yogic

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